A villager in white kneeling in wet earth to plant a sapling during the monsoon

Jangal Samvardhan

Forest Enrichment

The Bhils already had a way of protecting a forest absolutely, and a word for it. Shivganga did not invent a conservation programme — it recognised one that was already there, and worked through it.

  • 1,04,250 trees planted
  • 736 villages
  • 110+ Matavan revived
Guarding the jungle

A conservation ethic that was already in the language

‘Matavan’ literally means forest of the Mother — the Mother here being the earth. It is the Bhil term for a specially protected forest, and the rule attached to it is absolute: no tree is cut, under any circumstances. It is not a rule anyone had to be persuaded of.

What the region lost was not the ethic but the forest itself, taken in the name of development, and with it the ecosystem of sustainable living that had stood on it. Working through Matavan meant the programme started from something the villages already believed rather than something they had to be taught.

‘Jangal hai to hum hain.’

If the forest is, we are. Tribal people are vanvasi — expert at using a forest without exhausting it. Enrichment here means giving that expertise something left to work with.

The work

Replant it, feed a family from it, then own it in law

Three strands, running from the grove on the hill to the household backyard to the district court.

Villagers digging pits and planting saplings among standing trees in a Matavan

Matavan

‘Forest of the Mother’ — where no tree is cut, in any case

Tribal communities across India keep a demarcated community forest that is preserved and protected. In Jhabua that tradition is Matavan. Nurturing its trees is a social norm; no individual may make personal use of its wood. It carries into ritual too — the first harvest of a crop is offered to the deity in the Matavan. Shivganga recognised the strength of that tradition and made it the medium for the whole forest programme.

After consecutive village meetings the team lists potential sites for revival. Once the June and July rain has come, the community organises Halma and gathers to dig pits and plant, supervised by the Gram Engineers. The area is fenced against grazing and free movement, and the villagers tend it through heat waves and replace any sapling that dies.

  • 1,04,250 trees planted
  • 736 villages
Women in bright saris standing among young trees with their arms raised

Swastha Parivar — twelve trees per family

Chosen for the nutrients they carry, not the shade

After the Swachh Gaon – Swastha Parivar training, a family adopts a set of twelve saplings, picked to bring a diversity of nutrients into the household: mango, moringa, mulberry, lemon, guava, neem, curry leaf, papaya, custard apple, amla, jamun and bel. Villagers take the pledge to raise the saplings as they would raise a child.

  • 19,000 plants distributed
  • 1,650 families
  • 216 villages
Men holding a banner among trees and rows of painted earthen pots in a protected grove

Community Forest Rights

Vanraj Training Camp, begun 2019

Tribal communities lived in an indistinct oneness with the forest, as its natural protectors. Under British rule they were cut off from their forests, their livelihood and their culture — and even after the Forest Rights Act of 2006, little changed on the ground. Shivganga began the Vanraj Training Camp in 2019 so that communities can actually claim the rights to their forests.

The Vanraj Training Camp will be pivotal for the Jangal Samvardhan dimension, and opens possibilities for livelihood along with it.

  • 27 training camps held across villages, training 1,447 villagers
  • Three villages have begun the legal procedure
  • Experts involved: Shri Milind Thatte (Founder, Vayam Foundation, Palghar), Shri Girish Kuber (Hitraksha Pramukh, Vanvasi Kalyan Ashram) and Shri Rahul Mungikar (Joint Director, Bombay Natural History Society)
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Matavan revived

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Villages reached

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Trees planted

21,500 kg average carbon footprint, per person per year 21.7 kg CO2 removed by one tree, per year

That is a thousand trees a person — every year, each of us.

Plant your share

The forest and the water are the same problem

Losing the tree cover is what sent the rain off the slopes in the first place. Putting it back is half of what makes the water work hold.